Ayaz khan biography graphic organizer

Here we have listed 19 types of graphic organizers for teaching and learning.
Based on their varied purposes, you can utilize them in reading, writing,
researching, brainstorming, and analyzing.

Graphic Organizers for Writing

1. Persuasion map
The persuasion map is an interactive graphic organizer that helps students
familiarize themselves with the process of persuasive writing.  It assists them
with outlining and preparing arguments for their essays, speeches, debates,
etc. 

How to use it

Step 1: Choose a topic of interest for your essay/debate. Do proper research

Step 2: Define the claim that you want to make with your essay. Start your
persuasion map by writing this down first. 

Step 3: Next to it, write down the reasons for making that claim. 

Step 4: Then write down facts, examples, and information to back up your
reasoning. 

Step 5: End your persuasion map with the conclusion of your essay.
Persuasion Map Template (Click on the template to edit it online)

2. Sequence Chart 
A sequence graphic organizer is a tool that helps visualize the order of steps
of a process or a timeline of events, etc. It can also be used for note-taking,
lesson planning, and essay writing.

How to use it

Step 1: Identify the steps in the process or event. 

Step 2: Using a sequence chart, arrange these steps in sequential order. 

Template
Sequence Graphic Organizer (Click on the template to edit it online)

Graphic Organizers for Reading

3. Story map 
A story map can be used to identify the different elements such as characters,
character plots, themes, techniques, etc. in a book students are reading. It’s a
useful tool that teachers can integrate into the lesson to improve students’
comprehension. 

How to use it

Step 1: Read the book and understand it well. 

Step 2: Discuss the different significant elements that were involved in the
story. These could be the characters, setting, problem and

Part I

The Creation of a Unilateral Muslim Identity of the Citizens of Pakistan

History is a product of the imagination and memorialization of those who have the power to formulate narratives. Within a nation-state such as Pakistan, of which the foundations have been laid aligned with the ideals of a particular religion, in this case, Islam, the power of narrativizing national history rests squarely with the political, military and religious elite. The distribution of this power is seen to be in tandem with economic might, politics being a profession that pays well on behalf of the decades of rampant corruption within the bureaucratic ranks, and religion being the tool of mass control that never fails to sell. The elite’s economic power is materialized through their ability to buy and manipulate all amenities available to the public in the specific ways in which the common man can be stuck within this cycle of consumption. Such is the case until a permanent national view begins to emerge that satisfies the public while still benefitting the elite class. It is this very formula that the elite has used, historically and to this day, to create a singular Muslim identity aligned with the national identity of Pakistan. This paper charts the major ruptures that the history of the land of modern-day Pakistan is fraught with and challenges them with long denied truths and alternate possibilities to disrupt the unilateral Muslim history that Pakistanis are made to memorize and identify with.

Religion is a global phenomenon and the contemporary world owes it to its ancient ancestors for this idea of a belief in one or more higher powers. One of the most primitive civilizations of the world, the Indus Valley Civilization, located in present-day Pakistan, has been discovered to be replete with symbols of religious beliefs such as ritual purification, the deification of fire and trees and the use of sculpture, terracotta figurines and animals (McIntosh, ). All the af