John a widtsoe biography of abraham lincoln

Abraham Lincoln is one of my heroes. I enjoy his humor. On one occasion Lincoln recounted the following story:

During an interview withDavid Tod,the war Governor of Ohio [I] remarked: ‘You are perhaps aware, Governor, that my wife is a member of the Todd family of Kentucky, and they all spell their name with two d’s. How is it that you use but one?’ ‘Mr. President, God spells his name with one d, and one is enough for the Governor of Ohio'” (Putnam’s Monthly and the Reader, Vol. v, October 1908-March 1909, p. 524).

But there was a great deal more to Lincoln than his sense of humor. I love him for his wisdom. He was a great teacher!

[About the time of Lincoln’s first inauguration] everyone was asking him, with evident apprehension, if not perturbation: ‘What is to be the issue of this Southern effervescence? Are we really to have civil war?’ and he once responded in substance as follows:

Many years ago, when I was a young lawyer, and Illinois was little settled, except on her southern border, I, with other lawyers, used to ride the circuit, journeying with the judge from county-seat to county-seat in quest of business. Once, after a long spell of pouring rain, which had flooded the whole country, transforming small creeks into rivers, we were often stopped by these swollen streams, which we with difficulty crossed.    

            Still ahead of us was Fox River, larger than all the rest; and we could not help saying to each other: “If these streams give us so much trouble, how shall we get over Fox River?” Darkness fell before we had reached that stream, and we all stopped at a log tavern, had our horses put out, and resolved to pass the night. Here we were right glad to fall in with the Methodist Presiding Elder of the circuit, who rode it in all weather, knew al

“There are many who profess to be religious and speak of themselves as Christians, and, according to one such, “as accepting the scriptures only as sources of inspiration and moral truth,” and then ask in their smugness: “Do the revelations of God give us a handrail to the kingdom of God, as the Lord’s messenger told Lehi, or merely a compass?”

Unfortunately, some are among us who claim to be Church members but are somewhat like the scoffers in Lehi’s vision—standing aloof and seemingly inclined to hold in derision the faithful who choose to accept Church authorities as God’s special witnesses of the gospel and his agents in directing the affairs of the Church.

There are those in the Church who speak of themselves as liberals who, as one of our former presidents has said, “read by the lamp of their own conceit.” (Joseph F. Smith, Gospel Doctrine [Deseret Book Co., 1939], p. 373.) One time I asked one of our Church educational leaders how he would define a liberal in the Church. He answered in one sentence: “A liberal in the Church is merely one who does not have a testimony.”

Dr. John A. Widtsoe, former member of the Quorum of the Twelve and an eminent educator, made a statement relative to this word liberal as it applied to those in the Church. This is what he said:

“The self-called liberal [in the Church] is usually one who has broken with the fundamental principles or guiding philosophy of the group to which he belongs. . . . He claims membership in an organization but does not believe in its basic concepts; and sets out to reform it by changing its foundations. . . .

“It is folly to speak of a liberal religion, if that religion claims that it rests upon unchanging truth.”

And then Dr. Widtsoe concludes his statement with this: “It is well to beware of people who go about proclaiming that they are or their churches are liberal. The probabilities are that the structure of their faith is built on sand and will not withstand the storms o

My brothers and sisters, the Holy Bible is a miracle! It is a miracle that the Bible’s 4,000 years of sacred and secular history were recorded and preserved by the prophets, apostles, and inspired churchmen.

It is a miracle that we have the Bible’s powerful doctrine, principles, poetry, and stories. But most of all, it is a wonderful miracle that we have the account of the life, ministry, and words of Jesus, which was protected through the Dark Ages and through the conflicts of countless generations so that we may have it today.

It is a miracle that the Bible literally contains within its pages the converting, healing Spirit of Christ, which has turned men’s hearts for centuries, leading them to pray, to choose right paths, and to search to find their Savior.

The Holy Bible is well named. It is holy because it teaches truth, holy because it warms us with its spirit, holy because it teaches us to know God and understand His dealings with men, and holy because it testifies throughout its pages of the Lord Jesus Christ.

Abraham Lincoln said of the Bible: “This Great Book … is the best gift God has given to man. All the good the Saviour gave to the world was communicated through this book. But for it we could not know right from wrong” (Speeches and Writings, 1859–1865 [1989], 628).

It is not by chance or coincidence that we have the Bible today. Righteous individuals were prompted by the Spirit to record both the sacred things they saw and the inspired words they heard and spoke. Other devoted people were prompted to protect and preserve these records. Men like John Wycliffe, the courageous William Tyndale, and Johannes Gutenberg were prompted against much opposition to translate the Bible into language people could understand and to publish it in books people could read. I believe even the scholars of King James had spiritual promptings in their translation work.

The Dark Ages were dark because the light of the gospel was hidd