Zendeginame abo ali sina biography
Religious Statecraft: The Politics of Islam in Iran 9780231545068
Table of contents :
Contents
Preface
Introduction: The Politics of Islam
1. The Factional Causes and Religious Consequences of Politics
2. A Shi’a Theory of the State
3. The “Islamic” Revolution
4. Institutionalizing Velayat-e Faqih
5. The Hostage Crisis: The Untold Account of the Communist Threat
6. Religion and Elite Competition in the Iran–Iraq War
7. The Metamorphosis of Islamism After the War
8. The Factional Battle Over Khomeini’s Velayat-e Faqih
9. Media, Religion, and the Green Movement
10. Historical Revisionism and Regional Threats
11. The Domestic Sources of Nuclear Politics
Conclusion
Notes
Index
Citation preview
Religious Statecraft The Holy Quran. Abedi A. (2003). “The Degree of Ihsan or the Status of God's perceiveness”, FarhangKausar, No 55, 14-17 Abi al-Khair, A. Khwaja Yusuf Hamdani & an unknown mystic. (2015). Majlis-e Arifan, Edited by A. Rashidi nia, Tehran: Farhang-e Moaser. Al-Sam'ani, A. (1962). Al-Ansab, Edited by A. Moalemi, Hyderabad: Ottomani Encyclopedia. Al-Nesa'i, A. (1986). Sonan-e Nasa'I, Edited by A. F. Abughda's, Aleppo: Maktab al-Maktab al-Eslami. Al-Qarani, A. H. (1979). “Sufism and position of Ihsan”, Al-Azhar, Year 51. part 10, 2419 - 2426. Al-Suyuti, A. B. (n.d.). Al-Jami al-Saghir, Beirut: Dar al-Fekr. Atash, A. (1946). “Turkish publications: Some Important Persian & Arabic Manuscripts in Qastomuni Public Library”, Translated by A. Khayampour, Journal of Tabriz School of Literature & Human Sciences, No 38. Farhoud. M. A. (1997). “Hadith of Islam, Iman & Ihsan”, Manbar al-Islam, 55, No. 2, 41-44. Farhoud. M. A. (1998). “Hadith of Islam, Iman & Ihsan”, Manbar al-Islam, 55. No. 2, 34-36. Foruzanfar, B. (2011). Ahadith Masnavi & stories, Translated & arranged by H. Davoudi, Tehran: Amir Kabir. Golestane, M. (2011). Anis Al-Wahda & Jalis Al-Khalwa, Edited by M. Motahari (Ilhami), Tehran: Centeral Library & Museum & Documentation of the Islamic Council. Hujwiyri, A. (2004). Kashf al-Mahjub, Edited by M. Abedi. Tehran: Soroush. Ibn Athir, I. (1966). Al-Kamil fi al-Tarikh, Beirut: Dar al-Sadr. Ibadi, Q. (1989). Al-Tasfiyah Fi Ahwal Al-Mutasavafa (Sufiname). With the efforts of Gh. Yousefi, 2 edition, Tehran: Scientific Publication. Ibn Hanbal, A. (2001). Al-Musnad Ahmad, Edited by Sh. Arnaut & A. Morshed & others, Cairo: Moasesa Risala Ibn Fazlullah Omari, Sh. (2003). Masalek al-Absar fi mamalik al-Amsar, E. Saleh &… al.'s research, Abu Dhabi: Al-Majma al-Thaqafi. Ibn Juzi, A. ( Anthony F Shaker Published: London, UK: Imam Ali Foundation, 1996. Sayyid Muhammad Baqir al-Sadr was the most important Iraqi scholar in the Postwar era. Besides his erudition in jurisprudence, he wrote in areas of modern interest on a variety of themes pertaining to philosophy, economy and social science. His efforts to define an Islamic approach to modern issues were highly influential not only in Iraq, his native country, but far beyond. His studies and teachings emphasize the inclusive character of the long spiritual, legal and intellectual tradition that has been the Shi'ah. The original vision of this tradition revolved around the Prophet's household. Throughout history, this devotion has been a feature shared by the overwhelming majority of Muslims, Shi'ah and Sunni. The author's writings have helped counter the modern strain of Salafism, which developed into a particularly virulent, narrowly sectarian movement targeting the Shi'ah, all other Sunnis, Sufis, and intellectual pursuit. Salafism, from which the heresy of Wahhabism (first sponsored by the Saudi clan, the Najd desert raiders who were subsequently crushed by the Ottomans' Egyptian ally in 1816 after they had demolished shrines and historical sites elsewhere) is derived, privileges the exclusively Arab Umayyad dynasty installed after the death the Prophet Muhammad. It seeks to restore a caliphate modelled on the Umayyads, who had subsequently killed the Prophet's descendants. Al-Sadr was himself murdered by Saddam Hussein, along with his associates and several of members of his family. Originally written in Baghdad in 1970 as a preface, this study was published independently in Cairo in 1977, under the auspices Edebî eserler sadece İran’da değil tüm dünyada da asırlardır daha çok erkek yazar ve şairler tarafından üretilmiştir. Kadın yazar ve şairlerin sesi hak ettikleri şekilde duyulamamıştır. Ancak son yıllarda şaşkınlıkla görülmektedir ki İranlı kadın yazar ve şairlerin sayısı gün geçtikçe artmaktadır. Kadınların kaleme aldıkları eserler, İran’da sevilerek takip edilmiş ve üzerinde ilmî tartışmalar yapılarak onların edebî statüsü belirginleşmiştir. Artık İran’da kadın yazarların sesleri de erkek yazarlar kadar duyulabilmektedir.Edebî eserlerin dağılımında çocuk ve gençlik edebiyatı büyük çoğunluğu oluşturan gruptur. Bu alanda da kadın yazarlar ürettikleri çok sayıda eserleri ile parlamaktadırlar. Böylece çocuklar sadece erkek yazarların değil kadın yazarların kitaplarını da tıpkı annelerinin masal ve hikâye anlatımlarından aldıkları hazla okumaktadırlar. Kadının duygu ve düşüncesi ile yoğrulmuş eserler onlara belki de öz anneleri ile kurdukları iletişim kadar yakın gelebilmektedir. Çalışmamızda hakkında bilgiye ulaştığımız çocuk ve gençlik edebiyatı alanında eserler veren İranlı kadın yazarlar, onların hayatları ve eserleri tanıtılmaya çalışılmıştır. Makalemizde İran’da daha çok tanınan, eserleri ile ön plana çıkan ve hakkında detaylı bilgilere ulaşılabilen yazarlara öncelik verilmiştir. Sayıları son zamanlarda artmış, makalemizde ismine yer verilemeyen İranlı diğer kadın yazarlar ise başka bir araştırma konusu olabilir. Bu sebeple çocuk ve gençlik edebiyatına ilgi duyan araştırmacılara, makalemizin ülkemizde bu alanda yazılmış ilk çalışma olması bakımından faydalı olacağı düşünülmektedir. Anahtar Kelimeler: Literary works mainly were produced by male writers and poets for centuries, not only in Iran but also all over the world. The voice of women writers and poets was not heard as they deserved. However, it is seen with surprise that t
C OL U M B I A S T U D I E S I N M I D D L E EAS T P O L ITICS
C OL U M B I A S T U D I E S I N M I D D L E EAS T P O L ITICS Marc Lynch, Series Editor
Columbia Studies in Middle East Politics presents academically rigorous, well-written,
relevant, and accessible books on the rapidly transforming politics of the M iddle East for
an interested academic and policy audience.
The Arab Uprisings Explained: New Contentious Politics in the Middle East, edited by Marc Lynch
Sectarian Politics in the Gulf: From the Iraq War to the Arab Uprisings, Frederic M. Wehrey
From Resilience to Revolution: How Foreign Interventions Destabilize the Middle East, Sean L. Yom
Protection Amid Chaos: The Creation of Property Rights in Palestinian Refugee Camps, Nadya Hajj
RELIGIOUS STATECRAFT The Politics of Islam in Iran
MOHAMMAD AYATOLLAHI TABAAR
COLUMBIA UNIVERSITY PRESS NEW YORK
Columbia University Press Publishers Since 1893 New York Chichester, West Sussex cup.columbia.edu Copyright © 2018 Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Names: Tabaar, Mohammad Ayatollahi, author. Title: Religious statecraft : the politics of Islam in Iran / Mohammad Ayatollahi Tabaar. Other Descendants of the Family of the Prophet in Contemporary History: A Case Study, the Šīʻī Religious Establishment of al-Naǧaf (Iraq)
Related papers
İran Çocuk ve Gençlik Edebiyatında Kadın Yazarlar
İran çocuk ve gençlik edebiyatı, kadın yazarlar, İran edebiyatı, Farsça